Evolving the Middle Block from Hard Style System into a Soft Style Artform [Free Patreon Article]

I’ve recently launched a Patreon account so I could return to the applications seen in Breaking Through: The Secrets of Bassai Dai Kata. I wanted to share the deep dives into my ongoing research on traditional martial arts, including expanded photo sets, application breakdowns, and long‑form reflections that don’t always fit neatly into a standard blog post.

Since the launch of the book, we’ve had lots of great video from seminars and workshops. These are perfect to supplement the static photos in the book, and Patreon members get to see applications direct from the events we’ve held to celebrate the book.

The article below is one of the free pieces featured there, presented here in full on this blog. Patreon supporters get access to the extended series this article belongs to (see the links below), along with access to premium content and behind‑the‑scenes material from my current projects.


Right after a sparring session a few years ago, one of the black belts approached me and asked where I’d learned the hand skills I was using in our exchange. “Was that Wing Chun?” he asked. “Actually, it’s Traditional Taekwondo.” He didn’t believe me.

For nearly two decades my school and I have been analysing traditional martial arts patterns. This wasn’t reverse engineering, that is we weren’t trying to make old movements fit modern preferences. It was functional analysis aimed to reconstruct historical skills, or at least imagine what they were designed to achieve.

Take Bassai’s three middle‑block sequences. Our goal was never to justify the pattern. We wanted to absorb the technique phrase into our working vocabulary so we can use, test, and refine its tactical worth.

Is that a block, a strike, or a double strike – Colin at AMAHOF 2022 small

To explore the technique, we stand in front of an opponent who throws a slow attack, which we deflect. Then a slow combination, which we also deflect. As our ability improves, the difficulty of the attack increases. Eventually the two‑man exchange approaches full speed, and we can then move testing into an unscripted combative exchange. This is not done at full pace; both partners move proportionately to the other. This free‑flowing and ultra-safe environment lets us study whatever technique against a live opponent, and helps with the ongoing functional analysis.

This unscripted exchange has shaped our pattern analysis more than anything else. We’ve learned that every slice of motion can be used to deflect, cover, or strike. With a wide-ranging remit, we take aspects of the middle block, for example, using it to deflect a straight cross, and drill it, running variations upon variations. We do the same with the knife‑hand guarding block, the twin‑fist block, even an elbow strike. Eventually techniques blur and blend, becoming simply the read of distance, timing, angles of entry, and the expansion of your physical structure to connect with the opponent.

After my first book, I found myself writing a story set in 19th‑century Ryukyu, during the Japanese subjugation of the islands. The cultural pressure and financial hardship pushed former bureaucrats to develop a new training system called karate. As I researched the personalities and consolidated the historical canon, I began to understand how deeply Chinese martial arts, culture, and food influenced Ryukyu. That pushed me to study Chinese‑based systems and expand on the basic concepts I’d explored in my first book.

As opportunities arose to explore Chinese‑based systems, I found concepts that immediately clarified gaps I’d carried for years. The idea of fajin, and the broader principles of internal energy manipulation, offered powerful analogies for kinetic chaining and kinesthetic movement. They revealed how leverage, structure, and intent could be directed through the body to destabilise an opponent.

If you’re curious what this looks like in practice, I demonstrate a basic soft‑style leverage application in this clip: Hard-Style Meets Soft Style: Ryukyu Karate Applications You’ve Never Seen Before (2:44-3:21).

Even a basic understanding of soft-style principles have given me a deep appreciation of how muscle control, structure, and intent could be used to destabilise an opponent. Hard‑style training had always hinted at these dynamics, but here they were expressed cohesively, with a precision that made the underlying mechanics unmistakable.

Q. Is there a counterpunch in the technique, Mr. Miyagi? A. Ask drum

Behind-the-scenes at photoshoot for the book

With the middle block, the external training is still useful as it trains the practitioner to run interference on the opponent or weave through their defences. But inside the movement there could be more: the soft-style relay of waveform energy from the ground, through the body, into the opponent.

The middle block could be dismissed as arms waving in the air. But the hands should be waving, and transmitting the ground force travelling through the body. When the middle block connects, you’re sending that entire waveform through the opponent. Do you send it as a vertical pulse? Do you shake the tree? Do you float him while striking? Do you sink the energy so his hips collapse?

Or has the opponent trapped your limb, and you’re using the middle block to disrupt his centre of gravity before countering with a blitz?

When that black belt asked if I was using Wing Chun, he wasn’t wrong to see something unfamiliar. What he saw wasn’t a different style, it was the result of twenty years of digging beneath the surface of my own tradition. The forms gave me the entry point, but the real lessons came from what was there before the form: the centreline control, the kinetic chaining, the soft‑style leverage, the waveform mechanics that had never been spoken of aloud. I certainly didn’t set out to reinvent anything, and I never chased other arts to fill a gap. I simply followed my practice until it led me here, to a place where the form is no longer the destination, but a doorway to the lessons it always meant to teach.

Breaking Through Application One, Full Article Series:

Breaking Through Application Two, Full Article Series:

Bio: Colin Wee is a Singaporean author, martial‑arts instructor, and cultural historian whose four‑decade practice spans Asia, Australia, and the United States. Known for his analytical approach and deep tactical insight, Colin blends historical research with lived experience to illuminate the human stories behind martial traditions. He is the founder of Joong Do Kwan in Perth, Western Australia, and serves as Secretary of the Australasian Martial Arts Hall of Fame (see About the Author).

You can get a copy of Breaking Through: The Secrets of Bassai Dai Kata from Amazon or directly from the author at Ingram Sparks.

© 2023 Colin Wee. Images reproduced from Breaking Through: The Secrets of Bassai Dai Kata. All rights reserved. No part of these images may be reproduced or distributed without permission.

Why the Book Was Only the Beginning

Breaking Through Application 1 now available at Patreon https://www.patreon.com/ColinWee/posts/bassai-wrist-165715338

Bassai Dai’s Opening Sequence now Featured on Patreon

When I published Breaking Through: The Secrets of Bassai Dai Kata, we had captured a snapshot of insights from our multi‑year deep dive into the form. What I didn’t expect was how much more we would grow since writing the book.

While a huge amount of effort was invested, every application in the kata has layers that didn’t make it into publication. The book’s print format couldn’t contain everything. My publisher GM Mike Swope (RIP) from Moosul Publishing Inc. even floated the idea of producing DVDs to complement the applications. At the time, that wasn’t feasible.

But now, Patreon provides an opportunity for us to take this project to the next level.

Patreon gives me the space to revisit each application, add material that couldn’t fit into the book, and present ideas and further insights through photos, seminar clips, coaching analysis, and long‑form explanations. It’s the perfect channel that Bassai Dai and Breaking Through deserves.

This blog post introduces the first instalment of that journey on Patreon: Application One, Full Article Series.

Why Application One Needed More Than the Book Could Offer

Most hard style practitioners perform kata thousands of times without ever asking what value it actually offers, or accept without question the very sparse and limited explanations when questioned of its functionality. Bassai Dai’s opening sequence (Step 1a–1b), for instance, is one of the most underrated parts of the kata, relegated to being a simple wrist release skill.

When I wrote the book, I had to make hard decisions:

  • Which photos to include
  • Which applications to prioritise
  • Which sequences served the broader learning pathway

Some material that perfectly matched the kata, including a wrist‑release sequence that mirrors Step 1a–1b, didn’t even make the final cut. Not because it lacked value, but because it didn’t fit the pedagogy of the book.

Patreon allows me to restore that material, explain why it matters, and show how it connects to the rest of Application One.

Why Patreon Is the Right Platform for This Work

A book can only do so much, and this is the kind of content that simply doesn’t fit neatly into print. It needs space. It needs multimedia. It needs time. Fortunately, Patreon gives me all of that, and gives readers a way to follow our journey with Bassai Dai in real time.

Breaking Through Application One, Full Article Series

Application One begins with a jab-cross defence, moves into a head‑capture sequence, and a takedown of the opponent. The Patreon series expands this significantly.

1. Free Article: Bassai Wrist Release Photos That Didn’t Make the Book

Bassai Dai Application One Photos that didn't make the book but are now shared through Patreon.

A behind‑the‑scenes study of the photos that mirror the opening sequence of Bassai Dai kata, why they didn’t make it into Breaking Through, and why they do matter.

2. Premium Article: Bassai Dai: The Wrist Release, Head Capture, and Hidden Skills Behind Step 1a–1b

Bassai Dai Application One Hidden Skills shared in Seminar Video through Patreon https://www.patreon.com/ColinWee/posts/bassai-dai-wrist-165716897
Bassai Dai Application One Hidden Skills shared in Seminar Video through Patreon https://www.patreon.com/ColinWee/posts/bassai-dai-wrist-165716897

A full breakdown of the application, including:

  • exclusive seminar video
  • photo sets
  • structural mechanics of kata and bunkai
  • footwork logic
  • how the practitioner controls opponent’s mass

3. Free Article: Training for Multiple Opponents in a Hard Style Context

Bassai Dai Application One Against Multiple Opponents
Bassai Dai Application One Against Multiple Opponents

How awareness and movement apply when facing more than one adversary, including:

  • environmental awareness
  • spatial control
  • unexpected relevance from a soft style practice

Together, these three articles form the complete expansion of Application One to complement the material in the book. They provide material that didn’t fit into the book and the material that evolved after publication.

Why This Matters for Hard‑Style Practitioners

Hard‑style training often emphasises line drills, fixed stances, predictable sequences, single-opponent exchanges, and a reliance on strength and endurance to win the day. But Bassai Dai encodes skill Ryukyuan fighters needed for castle defence, not dojo sparring. Their combative approach required a depth of ability that can immediately enrich your hard style training. With Breaking Through Application One, Full Article series you can take the shortcut along the learning curve, and tap directly into the insights from our journey.

Where to Read the Full Series

Start with the two free articles:

Bassai Wrist Release Photos That Didn’t Make the Book → [link]

Training for Multiple Opponents in a Hard Style Context → [link]

Then explore the full premium series:

Patreon Premium: Breaking Through Application One → [link]

The Book Was the Beginning, Not the End

Bassai Dai is not a relic. It’s not choreography. It’s a protocol, a training approach that reveals more the deeper you go.

Writing the book opened the door. Patreon now lets both you and me walk through it together.

Patreon Button for Colin Wee

Bio: Colin Wee is a Singaporean author, martial‑arts instructor, and cultural historian whose four‑decade practice spans Asia, Australia, and the United States. Known for his analytical approach and deep tactical insight, Colin blends historical research with lived experience to illuminate the human stories behind martial traditions. He is the founder of Joong Do Kwan in Perth, Western Australia, and serves as Secretary of the Australasian Martial Arts Hall of Fame (see About the Author).

Martial Arts Tour to Okinawa

Guest Contributor Leonard Montagnana

How did we land on Okinawa?

An international group of martial artists converged in Naha on 25 October 2025 to drink in the sights, practice martial arts, enjoy Ryuku Awamori, breathe in island life, and experience International Karate Day. The group, led by Colin Wee were intending to trace the steps taken by karate pioneers Itosu Anko and his mentor Matsumura Sokon. See Colin’s related article that foreshadows the tour How Jion Reshaped my Training and Led me to Anko Itosu.

Our guest contributor Shihan Leonard Montagnana of Australian Jiu-Jitsu, Judo & Chinese Boxing Federation of Instructors was one of the intrepid travelers in our group. Shihan Leonard shared his experience in their club’s newsletter Academy News Autumn 2026 Edition #99, made available below with his permission.

A Martial Arts Cultural Exchange to Okinawa

Review of the Martial Arts Tour to Okinawa

It was amazing to have a group of high-level martial artists trusting me to plan this tour – taking a leap of faith purely based on my work on Okinawa and its history. While I planned the trip to have breadth and depth, to get this incredible commendation from Shihan Leonard was very gratifying! Thank you, Leonard! A 5-star review is always amazing, but more so impressive considering this trip was the first tour I’ve ever organised.

Have you planned a martial arts tour before? I would love to hear your experiences.

How Jion Reshaped my Training and Led me to Anko Itosu

At Makabi Cemetery, Paying Respects to Itosu Anko 2025

This clip was filmed during my official induction into the Australasian Martial Arts Hall of Fame, an event delayed from 2020 until borders were reopened. Western Australia had been fortunate during that period; while the world was locked in, life continued with relative freedom, and I had the luxury of continuing my preparations for the demonstration and seminar portion of the AMAHOF weekend.

Many who watched my demo later shared with me they were expecting aerial kicks and acrobatics, the spectacle people associate with Taekwondo. What they saw instead was something far more traditional, and far more reflective of the work my school had been immersed in for years.

What do you expect from a martial arts seminar?

Jion Bamboo Forest Colin Wee 2023
Jion Bamboo Forest Colin Wee 2023

My usual explanation is I wanted to share traditional applications, or perhaps I was demonstrating whatever my school happened to be practising at the time. The truth was that I’d been deep in the rabbit hole for many years leading up to this point. In the late 2010s I pulled my school into an intense, single‑kata focus. When COVID shut the world down, and when we realised how much insight that deep dive had produced, we finally gave in to the idea that had been circling around for years: this needs to become a book.

Motivated by our phenomenal progress, I switched tracks and plunged into the next kata Jion. Supporting me was the last remaining black belt at JDK. While I could say COVID decimated my school, the reality was that training one kata day‑in, day‑out was not for everyone.

How do you ‘find’ bunkai?

Our process is demanding. When we explore a kata or a combative system, we deconstruct every facet of it. We break it apart, test it against a non‑compliant opponent, rebuild it, and repeat. By the time this video was filmed, we had spent nearly three intense years taking Jion on a wild ride. And then we reached an event horizon: when we took stock of Jion, we were shocked to find at a high level it was nothing like Bassai. For those who don’t already know, Bassai was the kata that formed the backbone of my first book, Breaking Through: The Secrets of Bassai Dai Kata.

AMAHOF Gala 2022 Colin Wee Jion Seminar
The Jion seminar at AMAHOF 2022 was when we were standing at the cusp of embarking on an amazing journey back into the beginnings of hard style martial arts.

How do you start writing a Martial Arts Book?

That realisation forced us into frenzied research. Pulling on Jion’s threads was what led to unexpected discoveries about the pioneers of our martial art. One insight led to another, and before long an entire historical tapestry fell into view. It was then I knew I owed it to the world to begin work on Anko: The Lost Scrolls of Ryukyu.

I was apprehensive not quite believing I had the chops to adequately deliver the story. It was an epic beginning with the Japanese subjugation of Ryukyu in the 19th century, and culminating with beleaguered ex-bureaucrats attempting to preserve their culture by developing karate as a training program for the century ahead.

Acquiring Soft Power in Martial Arts

If you watch the demonstration, you can see my search for precursor know-how had influenced my own practice. My abilities were clearly shifting, though it wasn’t a deliberate move on my part to emulate the Ryukyuans. My research had led me to postulate their goals, and that required the retrofit of hard‑style and soft‑style skills back into kata and application work.

From 0:02–0:08, you can see me working through an application to bypass the tangle of arms – while my partner was deliberately offering active resistance. I remember noticing the difficulty as I narrated; eventually I had to trust my senses to take over, read his movement, bypass the resistance and displace his structure for the takedown.

What this is is me dealing directly with my opponent. I’m not “demonstrating” Jion nor trying to prove how closely my skills resemble its sequences. Yes, I’ve worked with Jion’s technical sequences. I’ve also varied them endlessly. And when the adversary opposes them, I naturally circumvent and bypass the obstruction instinctively. The read of the situation and response to the unscripted, dynamic attack come easily – because that is what the training helps you do. Jion informs the initiative, it does not limit it.

Likewise, I could have written another non-fiction book laying out a sequence of historical facts. I could have stuck rigidly to historical cannon, the way many insist application bunkai must resemble the kata. But would that do justice to the story though? Or is it more meaningful to feel their journey, like the way I’m now pushing past hard-style training into soft-style tactics.

That, I believe, is the truth martial artists actually want.

Related: Martial Arts Tour to Okinawa

Bio: Colin Wee is a Singaporean author, martial‑arts instructor, and cultural historian whose four‑decade practice spans Asia, Australia, and the United States. Known for his analytical approach and deep tactical insight, Colin blends historical research with lived experience to illuminate the human stories behind martial traditions. He is the founder of Joong Do Kwan in Perth, Western Australia, and serves as Secretary of the Australasian Martial Arts Hall of Fame (see About the Author).

Wanneroo Martial Arts Seminar by Colin Wee

Guest Contributor Leonard Montagnana

Waneroo, Perth, 2 Dec 2024. Kyoshi Peter Hunt hosted a session to explore concepts in the book Breaking Through: The Secrets of Bassai Dai Kata. In that seminar, we looked at the underlying thought process which led to the publication which we referred to as “The JDK Method.”

Guest Contributor Shihan Leonard Montagnana participated in the Wanneroo event, and we’re excited to share his report on AJJJCBFI’s Academy News Summer 2025 Edition #95 below.

What is Bunkai?

The JDK Method is a distillation of two decades of work to answer the question “What is Bunkai?” It firstly considers the vagaries of preemption. Under duress, practitioners are hard pressed to read the combative landscape and accurately predict what is happening.

The other questions that may be asked are “What attack is coming my way?” or “Is it a left or right handed strike?” For this, we advocate for techniques to be used as multitools. Ideally, your one technique should apply to a left side attack, as does to a right side attack. Secondly, we assume failure of technique. The opponent is there to oppose you. Thus, it is to your advantage to prepare for that opposition. If resistance could shut down your tactic at any point, train for workarounds, and draw freely from your library of skills.

If you bunkai to you is simply one solution to one problem, you may need to revisit your training pedagogy. What is the end goal your training is leading you towards? Is it choreography? Or is it to acquire fight IQ?

The Breaking Through book eventually leads to the work on my historical fiction manuscript. For those practitioners who think a novel is beneath them, that operative word ‘fiction’ is there only so I may pick apart the facts from the truths. Stick with me, it’s going to be a compelling ride!

📖 Flip through Breaking Through here and then get your free Book Club Kit

Bio: Colin Wee is a Singaporean author, martial‑arts instructor, and cultural historian whose four‑decade practice spans Asia, Australia, and the United States. Known for his analytical approach and deep tactical insight, Colin blends historical research with lived experience to illuminate the human stories behind martial traditions. He is the founder of Joong Do Kwan in Perth, Western Australia, and serves as Secretary of the Australasian Martial Arts Hall of Fame (see About the Author).

Soft‑Style Power and Ryukyu’s Hidden Mechanics: A Behind‑the‑Scenes Look at My Dallas Seminar

AKATO Dallas 2026 Group Picture with Seminar Leaders and GM Keith Yates

During AKATO’s 50th Anniversary weekend in Dallas (March 2026), I taught a session that allowed me to share the research shaping Anko: The Lost Scrolls of Ryukyu. Much of my work over the past few years has involved reconstructing how Ryukyuan retainers combined hard‑style initiative with soft‑style internal mechanics, a blend that’s rarely seen in modern training.

The demonstration opened with an application drawn from Nam Seo Hyung: closing distance, prompting reaction, and using circular movement to create openings along the centreline. From there, the sequence branched into two close‑quarter variations inspired by Jion, each exploring a different way to manage the opponent’s structure: either through limb control or through neck manipulation, and balance disruption.

What is the difference between hard-style v soft-style martial arts?

For many practitioners in the room, this was unfamiliar territory. Hard‑style systems often emphasise direct power, while soft‑style methods rely on timing, whole‑body coordination, and subtle changes in pressure. Bringing these ideas together and showing how Ryukyuan retainers may have used them in real conflict, created some dramatic moments. With very little visible movement, my training partner’s balance was broken and his momentum carried him across the floor. In another variation, a circular pulse around the neck opened the way for a controlled takedown and a simulated weapons check.

What I hoped to share wasn’t a highlight reel of ‘lethal’ techniques, but a window into the research process: how historical context, body mechanics, and cross‑style exploration can reshape our understanding of a fighting system. Ryukyu’s retainers were small in stature, but they relied on efficiency, teamwork, and a fusion of ideas to maintain advantage in asymmetrical situations. That blend continues to fascinate me, and it’s a core part of the world behind Anko: The Lost Scrolls of Ryukyu.

If you’d like to see a portion of the Dallas session, the video is available at:

👉 https://youtu.be/HvdC0uz2tM4

Do you practice like this? Would love to see what you’re doing with your system. If you’re on Goodreads, drop a question there.

Related: Exploring Past Your Comfort Zone: Colin’s Martial Arts Seminar in Schenectady, NY 2024

Bio: Colin Wee is a Singaporean author, martial‑arts instructor, and cultural historian whose four‑decade practice spans Asia, Australia, and the United States. Known for his analytical approach and deep tactical insight, Colin blends historical research with lived experience to illuminate the human stories behind martial traditions. He is the founder of Joong Do Kwan in Perth, Western Australia, and serves as Secretary of the Australasian Martial Arts Hall of Fame (see About the Author).

A Conversation on The Lost Scrolls of Ryukyu

JDK in Dallas 2026

Perth, Western Australia, May 2025: Editor David Moore and myself are videoed talking about our project The Lost Scrolls of Ryukyu. This project is inspired by true events which start with the annexation of Ryukyu in the 19th century, and leads us to then track the lives of a few martial art masters affected by the cultural subjugation.

If you’ve read Breaking Through, you’d probably see the throughline. The Lost Scrolls is me adamant once more to follow the breadcrumbs back in time. Breaking Through had done its job looking at what was bequethed us, but it stopped way short of looking at the lived experiences of the architects of our martial arts.

As I gained an appreciation for the enormity of this story, I never felt more compelled to finish what my first book had started.

I’d love to hear what you think. Would you expect a historical fiction novel to teach you anything about martial arts? Would you be interested to read about the pioneers of your martial arts set in a fictionalized story? If you’re on Goodreads, drop a question there.

Related: Martial Arts Tour to Okinawa

Bio: Colin Wee is a Singaporean author, martial‑arts instructor, and cultural historian whose four‑decade practice spans Asia, Australia, and the United States. Known for his analytical approach and deep tactical insight, Colin blends historical research with lived experience to illuminate the human stories behind martial traditions. He is the founder of Joong Do Kwan in Perth, Western Australia, and serves as Secretary of the Australasian Martial Arts Hall of Fame (see About the Author).

Etiquette for the Training Hall

AKATO Dallas 2016

Etiquette plays a crucial role in shaping the mindset and environment that support effective martial training, including mental visualization.

Following etiquette helps you enter the training hall with intention. Bowing at the door becomes a physical and mental ritual to set aside daily concerns and step into a focused, reverential space. This ritual marks the transition from the outside world to the practice floor, preparing you to be present and ready.

Etiquette builds respect and discipline. When you treat the training floor, your instructors, and your training partners with consideration, you contribute to an atmosphere that encourages growth, learning, and mutual support.

ITF Tul Tour 2018, 63rd Anniversary of Taekwon-Do Proclamation, One First Monument, Jeju Island, South Korea.
ITF Tul Tour 2018, 63rd Anniversary of Taekwon-Do Proclamation, One First Monument, Jeju Island, South Korea.

Just as importantly, etiquette establishes safety and trust. When everyone follows the same framework, you can train without distraction, knowing the environment is safe and predictable.

These rituals also help you shift smoothly between phases of training. Bowing to a partner or observing prescribed forms primes your mind to absorb instruction, respond to feedback, and engage with clarity.

Etiquette works hand‑in‑hand with mental visualization training. By rehearsing techniques with both your body and in your mind, you strengthen the neural pathways that support muscle memory, improve focus, and sharpen tactical awareness. Mental visualization let’s you bring the best parts of your yourself with you wherever you go.

Etiquette is not meant to make you uncomfortable or change who you are. Don’t let the guidelines discourage you. Learn them for the lessons they teach, they exist to help you train with intention, respect, safety, and clarity.

General Etiquette Guidelines

  • Arrive early to warm up before class; inform your instructor in advance if you can’t come, disclose any pertinent issues to your instructor which might affect your performance or safety whilst practicing.
  • Review material from previous classes.
  • Wear a clean and presentable uniform.
  • Ensure your feet are clean.
  • Practice personal hygiene.
  • Prioritize safety by using controlled techniques, seeking collaborative exchanges with training partners, keeping your fingernails trimmed short, removing jewelry, regularly exercising for strength and flexibility, getting enough sleep, and staying hydrated.
  • Avoid attendance if you are unwell; do not spread your illness to fellow practitioners.

Etiquette of Greeting Seniors

Upon entering the training hall, seek to first greet bow the highest-ranking instructor present, where possible. Then bow to each other instructor in descending order of rank. When approaching instructors, use formal greetings like their official organizational title, or the appropriate title for their specific martial art lineage (Sahbumnim for Korean arts, Sensei for Japanese arts, and Sifu for Chinese arts). When an instructor addresses you, respond promptly with “sir” or “ma’am,” avoiding informal language. If you don’t know the instructor’s name, use “Sir” or “Ma’am” until you can properly greet them by name.

Bowing Etiquette

Bowing is a form of greeting and respect, similar to a handshake. The angle and duration of a bow vary depending on the situation. The general bow is a 30-degree forward bow from the waist, lasting about 3 seconds. During the bow, men keep their hands flat on their sides, while women may place their palms on the front of their thighs. Avoid nodding your head and keep your eyes slightly lowered toward the angle of the bow. . If someone from a different culture bows to you in acknowledgment or greeting, it’s customary to return the bow. This may lead to a series of bows, depending on the situation. A 5-degree bow is a simple greeting or acknowledgement, 15 degrees is a common salutation, 30 degrees is a respectful bow to show appreciation, and 45 degrees signifies deep respect, extreme gratitude, or an apology.

Entering the Training Area

Before stepping onto the mat, place your footwear facing outward and off the mat. Bow before stepping onto the mat.

Starting Regular Class

After regular class starts, it is important to follow the instructions and commands given by the instructor. When the instructor signals the start of class, all students should immediately stop what they are doing and move into a standing formation based on seniority. The highest ranking student will give the commands for a standing bow, as prompted by the instructor.

Starting Formal Class

During formal class, the instructor will clap his hands to gather the attention of all students. At this point, students should stop what they are doing and move into a kneeling formation based on seniority. Assistant instructors or guests will position themselves on the side left edge of the room, facing both the instructor and the students. Students will then wait for the commands to follow a kneeling bow to the flags or kamidana, bow to the instructor, and bow to the assistant instructors.

To kneel properly, make sure there is a fist width between your knees and cross your right toe over your left. Keep your back upright and rest your palms on your thighs. When bowing, hinge from the hip, extend your left hand in front of you, followed by your right hand, forming a diamond shape on the floor. Lower your head to about a hand span above your hands. When sitting back up, pull your right hand up first, followed by your left hand.

Recitation of Tenets or Precepts

During the class, there may be a recitation of precepts or tenets led by the instructor or assistants. Pay attention to these recitations and be aware that different schools may have variations in the specific wording.

On Lateness and Punctuality

If you arrive late to class due to circumstances beyond your control, enter the dojang quietly and wait at the edge of the mat. Wait for an instructor to acknowledge you before bowing in and quietly joining the class. Being punctual is important, as habitual tardiness can disrupt the training environment and is disrespectful to fellow students.

Talking in Class

While in class, it is important to maintain a focused and serious attitude. Avoid extraneous talking, coaching, or commenting on other students’ techniques, unless it is necessary for safety or constructive feedback. If you have observations or difficulties, discuss them in a respectful manner that does not disrupt the class or interrupt the instructor.

On Having Fun

Remember to enjoy yourself during class, but always work with dedication and effort. Follow the instructions given by your instructor and strive to repeat the techniques as demonstrated, without modifying them unless specifically encouraged to do so.

Following Training Instruction

If you have any concerns about the training, do not request special treatment, challenge opponents, argue with the instructor, or compare different instructors. Instead, communicate with your partner about any safety issues or discuss the matter with the instructor when appropriate.

Walking Around a Group

When moving around the training area, be respectful and mindful of others. Choose to cross behind people who are practicing, seated, or waiting for instruction. Never cross between the instructor and the students he is teaching, unless you are physically unable to do so. In that case, apologize and cross while holding your right hand in front of you, palm facing left, and lowering your head.

Begin and End with a Bow

Always begin and end any practice or interaction with a bow. Before engaging in practice with your partner, bow first. When finished, bow to conclude the session. If you are asked to assist the instructor with a demonstration or as a partner during the lesson, approach the instructor, bow, and stand ready for instruction. If the instructor turns away from you, drop to your left knee with your hands folded on your right. When the instructor turns back to you, quickly get up and assume the ready position until told otherwise.

Working Collaboratively

Throughout the class, maintain a respectful attitude towards your fellow students. Treat everyone with courtesy, regardless of their rank or skill level. If you are working with a partner, always show consideration for their safety and well-being. Avoid excessive force or aggressive behavior during training. Remember that martial arts are not about dominating your fellow training partners but about self-improvement and mutual growth.

Leaving the Training Area

If you need to leave the training area during class for any reason, seek permission from an instructor before doing so, explaining the reason for your exit. If you need to use the restroom or take a break, do so in a timely manner, but try to minimize your absence, and do not disrupt the class on your return. If you are injured, please make sure to inform the instructor and communicate if you require medical attention.

End of Class

At the end of the class, the instructor will again gather everyone’s attention. Follow the instructions given by the instructor for the closing formalities. This may include bowing to the flags or shomen or kamidana, bowing to the head instructor, and bowing to the assistant instructors. Pay attention to the specific commands and sequences and follow them accordingly.

After the class is officially dismissed, it is customary to thank the instructor and the assistant instructors for their guidance. You can do this by approaching them, bowing, and expressing your gratitude. It is also a good practice to show respect to your training partners by acknowledging their efforts and thanking them for their cooperation during the class. Additionally, if you are unable to make the following training session, this is a good time to advise your instructor and apologise for the lack of attendance.

When you return home, wash your uniform, air-dry equipment if needed, and revise your material before your next class.

Visiting External Schools or Seminars

The principles and etiquette discussed here may vary slightly depending on the specific martial art style or school you are training in; it is important to ask ahead about the specific rules and customs of any martial arts school you visit and follow them accordingly. This extends to the insignias you use on your uniform, the grade you display, and the fees you might have to pay on the day. It might also be appropriate to bring a small gift or token of appreciation when visiting a school for the first time. Refrain from taking photos or videos until you have sought permission to do so.

By adhering to the guidelines and etiquette of the class, you will contribute to a positive and respectful training environment. Martial arts training is not only about physical techniques but also about developing discipline, respect, and character. Embrace the opportunity to learn and grow both as a martial artist and as an individual.

On Supporting Martial Art Schools

This last one is not advice on etiquette. If you come across a worthy martial art leader who is also an ethical business owner, why not show your appreciation by bringing a friend along with you, drop a positive review on Google (or FaceBook,) or send them Seasons Greetings.

Bio: Colin Wee is a Singaporean author, martial‑arts instructor, and cultural historian whose four‑decade practice spans Asia, Australia, and the United States. Known for his analytical approach and deep tactical insight, Colin blends historical research with lived experience to illuminate the human stories behind martial traditions. He is the founder of Joong Do Kwan in Perth, Western Australia, and serves as Secretary of the Australasian Martial Arts Hall of Fame (see About the Author).

Exploring Past Your Comfort Zone: Colin’s Martial Arts Seminar in Schenectady, NY 2024

Schenectady 2024 Seminar by Colin Wee

A trip to JDK USA Schenectady, New York, for a martial arts seminar in January 2024 pushed me outside my comfort zone. It followed a successful seminar and book launch in Dallas the previous year.

New York felt daunting. It was uncharted territory, a stark contrast to the familiarity of Dallas. Yet, it presented an excellent opportunity to strengthen my working relationship with host Master Will Just

Will had connected with me five years prior, and was my demonstration partner in Dallas. He was captivated by training methodology, and the emphasis on extracting practical applications from traditional forms.

When my wife’s work led to a short stint in New York, I reached out and encouraged Will to organize a seminar. The timing wasn’t ideal: as the holidays and harsh winter would decrease attendance and ticket sales. Undeterred by the challenges, Will, fueled by his experience in Dallas, mobilized his network, visited schools he wasn’t connected with, and promoted the event feverishly.

Getting to my martial arts seminar

Traveling from Australia was an adventure itself, and after a week trampling around Manhattan with my wife, I took the three hour train ride up to Schenectady. It was good to see two familiar faces : Will Just, and long time JDK Associate Jeff Palm. Taekwondo Times Editor Jack Berry, whom I had connected with just the week earlier had also traveled up from Manhattan with me.

The seminar focused on unlocking the hidden potential of traditional forms and exploring their practical applications. We emphasized the importance of anticipation, sensitivity to the opponent, and circumventing the opposition. While the material took participants to the edge of their comfort zone, it was good seeing enthusiastic smiles, and the willingness to give things a go.

A highlight was witnessing a visiting Grandmaster seamlessly blend her long-time police experience with the seminar material, demonstrating the inter-relatedness of tactical skill.

Expanding my martial arts network

This journey to Schenectady was far from being just another martial arts seminar. It reaffirmed the value of venturing outside comfort zones, embracing the unexpected, and fostering meaningful connections. Directly inspired by the visit, Will Just moved to establish a new branch of JDK to develop his own martial arts training group.

This is a reminder that growth often lies beyond familiar territory, and that stepping outside our comfort zones can open doors to new possibilities and enrich our lives in profound ways.

Related: Soft-Style Power and Ryukyu’s Hidden Mechanics: A Behind-the-Scenes Look at My Dallas Seminar

Bio: Colin Wee is a Singaporean author, martial‑arts instructor, and cultural historian whose four‑decade practice spans Asia, Australia, and the United States. Known for his analytical approach and deep tactical insight, Colin blends historical research with lived experience to illuminate the human stories behind martial traditions. He is the founder of Joong Do Kwan in Perth, Western Australia, and serves as Secretary of the Australasian Martial Arts Hall of Fame (see About the Author).

Ryūkyū Awamori

Shinzato Shuzo Kariyushi Awamori
Lithograph taken by Commodore Matthew Perry in 1853 of two Ryukyuan Attendants and a stand in for the Regent
Lithograph taken by Commodore Matthew Perry in 1853 of two Ryukyuan Attendants and a stand in for the Regent

新里酒造 Shinzato Shuzo, established in 1846, is the oldest existing awamori dstillery in Okinawa, known for traditional distilling techniques and the quality of its products.

While researching the story of the pioneers of karate, I happened on a claim by Shinzato Shuzo that when Commodore Matthew Perry and his black ships sailed up to Ryūkyū in 1853, there were only three villages on the island that were sanctioned as distillers by the government.

I had long known Perry had “landed two cannons and two companies of U.S. Marines … Along with 50 naval officers and two brass bands” at Naha port, and then marched them over two hours all the way up to Shuri Castle (Clayton, Shotokan’s Secret p77).

Thanks to Dr Clayton I also know a terse stare down occurred, though the Commodore was amendable to the Ryukuan’s reluctant hospitality, happily imbibing the proferred rice wine, and possibly enjoying sweet chinsuko cookies the royal kitchen was famed for. While there, the Commodore decided to stop and capture the moment, taking a lithograph (as seen above). His happy snap includes historical Tode masters, and a stand-in for the Ryukyuan King. Lo and behold, the image also shows a small table with the receptacles likely used to serve the royal awamori.

Discovering there was the chance that the awamori Perry may have enjoyed could have come from the Shinzato Shuzo distillery, I immediately ordered a bottle of their かりゆし Kariyushi Awamori for tasting. As it transpires, the protagonist and his friends as featured in my upcoming historical fiction novel reached for this libation often and in copious amounts.

Zuisen Awamori October 2025
Zuisen Awamori tasting with some of the participants of the international Martial Arts Cultural Exchange Group, led by Colin Wee. October 2025. L->R Elaine Ogden, Vivica Lamarche, Leonard Montagnana, Peter James, and Colin Wee. Note: Zuisen Distillery was founded in 1887 – just after annexation happened.

What happened during the Ryukyu Annexation?

The book is not comic relief about historic martial artists going on an epic bender. It recreates the incredible challenges which happen after the arrival of the Commodore, where a sequence of events lead to Ryukyu being subjugated by Japan. What ensued then was a real threat to their culture from Japanification, and options to build solidary and protect their identity were extremely limited.

While their life situation might seem foreign and so distant, the more I plunged into my research, the more I became acquainted with them as people. Unexpectedly, a bond developed across time.

This blog post is a Hail Mary move. I’m using it to reach out to Shinzato Shuzo or in fact any organisation that identifies with the Ryukuans desperate situation and their hopes for a better future. There is an opportunity to solidify a presence in this project, to help the publication of their life’s story, and give voice to an era that is too much at risk of simply fading away.

We need to help give a voice back to Ryukyu

Together, with your support, we can honour the lives of those Ryukyuan martial art pioneers, and remind everyone of what they did to help uplift all indivudals who need guidance, training, and were overwhelmed by life and modernization. Also together we can get more people to enjoy awamori.

On the palate, Shinzato Shuzo is fruity and has refreshing drinkability. With aging, sweetness and umami are enhanced, eventually taking on a smooth caramel flavor.

Drink responsibly. Seek help if ever you need.

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Related: Martial Arts Tour to Okinawa

Bio: Colin Wee is a Singaporean author, martial‑arts instructor, and cultural historian whose four‑decade practice spans Asia, Australia, and the United States. Known for his analytical approach and deep tactical insight, Colin blends historical research with lived experience to illuminate the human stories behind martial traditions. He is the founder of Joong Do Kwan in Perth, Western Australia, and serves as Secretary of the Australasian Martial Arts Hall of Fame (see About the Author).


新里酒造

「ペリー提督による日本開国が、地震を引き起こすとされる神話上の大鯰(オナマズ)を刺激したと多くの人々は信じていた。怒ったオナマズは安政大地震を引き起こし、数万人が犠牲となり負傷した。」  
——未刊行原稿(15ページ)
「ペリー提督による日本開国が、地震を引き起こすとされる神話上の大鯰(オナマズ)を刺激したと多くの人々は信じていた。怒ったオナマズは安政大地震を引き起こし、数万人が犠牲となり負傷した。」
——未刊行原稿(15ページ)

新里酒造(しんざとしゅぞう)は1846年創業の、現存する沖縄最古の泡盛酒造所であり、伝統的な製法とその品質の高さで知られています。

空手草創期の先人たちを調査していた際、新里酒造の興味深い記述に出会いました。1853年、マシュー・ペリー提督が黒船を率いて琉球に来航した当時、政府から正式に醸造を許可されていた村は島内にわずか三つしかなかったというのです。

ペリーが那覇港に「大砲二門と海兵隊二個中隊、さらに50名の海軍士官と二つのブラスバンドを上陸させ」(クレイトン著『ショートカンの秘密』p77)そのまま二時間かけて首里城まで行進したことは、私も以前から知っていました。

首里城では緊張感のある対峙があったものの、ペリーは琉球側の慎重な歓待を受け入れ、差し出された米酒を愉しみ、王府御用達のちんすこうを味わった可能性もあります。その滞在中、ペリーは一枚のリトグラフ(上図)を残しました。そこには当時の唐手(トーデー)師範たちや国王の代役が描かれ、さらに王家の泡盛を供するための器と思われる小卓と酒器も確認できます。

もしペリーが口にした泡盛が新里酒造のものであった可能性があると知った瞬間、私はすぐに同社の「かりゆし泡盛」を取り寄せ、試飲しました。実は、私の執筆中の歴史小説に登場する主人公と仲間たちも、この酒をしばしば、そして大量に嗜んでいます。

もっとも、物語は「歴史的武術家たちが酒盛りをするコメディ」ではありません。ペリー来航後に続く出来事、そして琉球が日本に併合されていく過程で彼らが直面した苛烈な現実を描いています。日本化による文化的圧迫は深刻で、彼らが団結し、アイデンティティを守る術は極めて限られていました。

当初は遠い歴史の話に思えましたが、研究を深めるほど、彼らの人生が生々しく立ち上がり、時を超えた親近感が芽生えていきました。

このブログ記事は、いわば私の「ヘイル・メアリー」です。新里酒造、あるいは琉球の歴史的苦境と未来への願いに共感する企業・団体に向けて発信しています。このプロジェクトに関わり、彼らの物語の出版を支え、忘れ去られつつある時代に再び声を与える機会がここにあります。

皆さまのご支援とともに、琉球武術の先人たちの生涯を称え、困難や近代化の波に飲まれそうな人々を支えようとした彼らの精神を広く伝えることができます。そして、泡盛を楽しむ人々をさらに増やすこともできるでしょう。

新里酒造の泡盛は、口に含むとフルーティーで爽やかな飲み心地があり、熟成が進むにつれて甘味と旨味が増し、やがて滑らかなキャラメルのような風味へと変化します。


お酒はほどほどに、ゆっくり楽しんでくださいね。もし助けが必要なときは、どうか専門の方にご相談ください。

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