“Recently, Ankō briefed us on the Boxer Rebellion in China, an uprising instigated by the Society of Righteous and Harmonious Fists … [who] were anti-foreign, anti-imperialist, anti-Christian, and ultra-violent. … the boxers believed an Eight Trigrams Society ritual … endowed them with spiritual protection, making them invulnerable to modern weapons. Hearing this, Sensei coughed out one of his rare laughs, startling the hell out of the two of us. Even Ankō, who had faced off samurai, pirates, a battalion of U.S. soldiers, local gangs, and his fair share of annoying bureaucrats was unnerved.”
– Colin Wee, Excerpt from “The Lost Scrolls of Ryūkyū” (Unpublished Manuscript 2025)
Historical fiction allows an author great liberty when working interpersonal relationships and exploring internal struggles which are both key in bringing a person to life. In saying this, a certain amount of effort has gone into “The Lost Scrolls of Ryūkyū” to present the history and people with care and fidelity.
There are two instances the book departs from this, and I’d like to talk about the one shared in the above excerpt. While I won’t give away too much, this is a scene between the legendary Matusumura Sōkon, Itosu Ankō, and Asato Ankō.
My eventual hope, of course, is a reader would pick up this book, get invested in the characters and their arcs, attempt independent research on the subject, and then discover the events and situations I have portrayed are indeed factual. Or, some would say, “real.”
When you drill into Matsumura’s backstory, however, you find his birth and death are wildly different dependent on the source you use. For instance, Wikipedia states Matsumura passes in 1899, which is the same year the Boxer Rebellion starts. Other sources list his passing in 1896 or 1901.
The Boxer Rebellion https://en.wikipedia.org/wiki/Boxer_Rebellion as explained in the excerpt was a violent uprising against what they saw was an increase in foreign invaders and collonialists in China. While the situation was explosive and complex, these sentiments mirrored sentiments of pre-Meiji era Japan. Elements of the Boxer Rebellion and the “mystical power” the boxers believed to have been granted by the Eight Trigrams Society ritual are featured in Jet Li’s Once Upon a Time in China movies (watch the first clip to the end, then see how their mudras fail them after getting a kick from Wong Fei Hong in the second clip 0:37).
Matsumura may have had an inkling of the foment happening in China leading up to the Boxer Rebellion. Up to his death, Ryūkyū Shimpo, the island’s newspaper, would have been in operation for 6+ years. The newspaper would have had experience by then covering the First Sino-Japanese war, the anti-Japanese sentiment, and the complex fractionated politics of Ryūkyū’s bid for independance.
Why I couldn’t resist bringing Matsumura and the Boxer Rebellion together was the huge contrast between the legendary Bushi Matsumura, his predilection for risk analysis, pragmatic combat, stategic preparation, and obsession with martial effectiveness, and the “Boxer fighters, [who were] convinced they were invulnerable to foreign weapons.”
In modern parlance, Bushi Matsumura would better be labelled as a RBSD or Reality Based Self Defense practitioner rather than a “Traditional Karate Master.” The face presented in the portrait above and the AI rendition on its right shows it all: a person who has spent a lifetime being the security advisor to the Ryūkyū Kingdom would be laser-focused on what works, avoiding any fantasy of being invulnerable to the weapons of the day.
We know this because Matsumura travelled extensively to acquire the skills and to refine knowledge that would make him a more formidable adversary. This is irrespective of Ryūkyū having been disarmed by their Satsuma overlords. Side note: for history buffs, Matsumura travelled to Foochow in 1860, and would have been a stone’s throw from the real Wong Fei Hong, who was the medical officer for the Black Flag Army in Guangzhou at the time.
So while facts may have been stretched, I felt the need to unfold the story this way to focus on the truths important to these masters. Readers may be interested to look into Matsumura’s makimono to understand the “true martial way” he described and the pitfalls he wanted all practitioners to avoid. These are relevant now as a warning against wishful thinking in martial arts as they were when they were written in 1882.
The above is a behind-the-scenes look at Colin’s latest historical fiction novel titled “The Lost Scrolls of Ryūkyū.” Stay tuned for further updates.